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Chongas Girls Video

The Chonga Girls on Caso Cerrado

The same word has long been used in Latin American countries such as Peru and Ecuador to refer to a brothel; the modern US usage of the word may be related to this, or might have arisen independently among Floridian Cuban-Americans.

According to the journalist Tamara Lush, Chonga subculture may have first appeared in Miami during the s. Early chongas were usually Cuban teenagers whose parents had recently immigrated to the US.

In the s, chongas often wore white shorts with a colored thong underneath, basketball jerseys, and fake gold jewelry.

Over the years the style evolved, with for instance tight jeans becoming more popular than shorts. Not all chongas live up to these stereotypes; for example, sometimes women whose conduct is the most overtly sexualized will in fact be among the least interested in actual heterosexual encounters—in some cases chonga behavior is perhaps best understood as a kind of bonding between female friends.

Until , chongas have rarely appeared in the media, despite their high visibility in real life. One of the rare exceptions was the Cheerleaders set of art photographs by Luis Gispert.

Hernandez noted that the only depiction she's aware of that accurately showed chongas in their social context was the "Bratz girls" exhibition by the GisMo Collective Jessica Gispert and Crystal Molinary.

According to a article by gender studies scholar Jillian Hernandez, feminist literature covering chongas remains sparse, even after their profile was raised by the Chongalicious video.

Hernandez contrasts this with the extensive body of work on Chicana feminism , which explores the chola and chusma phenomena. The portrayal of chongas in the media can, however, be problematic, sometimes even repressive, as powerful negative images contribute to Latinas internalizing pressure to conform which originates from the dominant Anglo-American culture.

In her own research, Hernandez found that most people she questioned considered "chonga" a pejorative term. One respondent even went as far as to say the term sums up all the negative Latina stereotypes.

A few asserted that while they know several chongas, they don't know any who self-identify as such.

Sometimes Latina women will admit they went through a brief "chonga" phase in their early teens, but later came to view the style as uncool.

Yet some chongas chose to retain the identity into their twenties. They didn't even mind that their moms came with them. She wears a white top and tight jeans.

A tiny blond Hialeah High student with blue eyes rimmed with heavy liquid liner, she works at the flea market on weekends and admits to dressing like a chonga -- "not at work, though.

I can't show my belly. Most of her friends also dress in that style, she says. But she would never call anyone a chonga to her face.

Arianny thinks there are three definitions of chonga : whore, ghetto, and, when used among friends, a generic greeting or exclamation, similar to the all-purpose girlfriend.

She's not sure what to make of the "Chongalicious" song, mostly because she suspects Mimi and Laura are just making fun of chongas.

However, she adds, she likes the way the girls dress in the video. In the bowels of the flea market, in a cramped indoor nail salon, three women buff, paint, and sand the nails of three others.

It's thick with the smell of acrylic nails, and reggaeton blares at ear-splitting levels. She rolls her eyes when asked about "Chongalicious.

The word chonga in Spanish is not a good thing. A chonga woman is stupid. The woman doing her nails -- a gorgeous eighteen-year-old named Denia Ramirez, who's wearing big hoop earrings and has long, straight hair -- arrived in Miami from Cuba just a year ago.

She had never heard the word chonga on the island, but she guesses it's something like a chusma , or "person of low class. Both Genesis and the young Cuban woman are dressed exactly like prototypical chongas -- tight jeans, tiny tops, big earrings, lots and lots of makeup -- yet they refuse to call themselves by that name.

The contest -- with games such as throwing wet diapers into a garbage can and washing a floor while holding a baby doll -- would determine who was the hottest and most domestically capable mother.

A dozen contestants began streaming into the bar shortly before noon, and within seconds, were knocking back pints of Bud Light, ice-cold bloody marys, and, in some cases, Jack-and-Cokes.

The women, all over eighteen years old, were accompanied by toddlers, babies, or boyfriends, sometimes all three.

As they set down diaper bags on barstools, the women shimmied to the deep bass of the Daddy Yankee song "Gasolina. The women wore tiny shorts, half-shirts, and, in most cases, four-inch heels.

The boldest among them had donned T-shirts with provocative sayings. Among them: "Who needs tits when I've got an ass like this?

Nothing says Mother's Day quite like a gal in "Hustler" apparel. The competition began with the women dunking their heads in tin buckets filled with water.

They tried to grab floating pickles with their teeth. During all of this chaos -- it was about in the afternoon -- Laura, Mimi, and their entourage walked into the bar.

The girls had been invited by Power 96 to perform their song; their entourage consisted of their moms, Laura's little brother Adrian, Mimi's grandma, and a half-dozen friends from school.

The girls' moms -- beautiful, dignified middle-age women with short hair and sensible shoes -- seemed a little stunned by the scene. The moms had previously, and privately, expressed concern about their daughters dressing too sexy in their chonga roles.

Today they seemed overwhelmed at how everyone fawned over their children. She shook her head as she watched her daughter pose with a young man and his baby boy.

The "Chongalicious" girls flitted about the room, signing autographs, apparently oblivious to the madness around them. Mimi wore a sleeveless denim jumpsuit, and Laura had on low-rise jeans and a tight black T-shirt with a motorcyle and the words "Baby Rider.

Every ten minutes, the girls whipped out lip liner pencils and enlisted each other to reapply the color. The moms repeated that they didn't want their daughters to look provocative, which prompted Mimi, who was walking by, to whisper, "Our parents, they don't really get it.

Everyone crowded around the girls and cheered. That's when I realized Mimi and Laura's brilliance: They were acting like chongas in a room filled with the real thing.

The song began, and the pair shook their butts, just like they did in the video. One of Laura's big earrings flew off, and Mimi's fake nails came unglued while the girls wriggled around the dance floor, but they kept on going without missing a beat.

They posed for photos with babies, dogs, older men, and, of course, teenage girls. It's difficult to know what will happen next, or how other kids will perceive them.

When the girls go out in their chonga clothes, they might as well be from Hialeah, not drama students living in the tony suburb of Aventura. In character, they are brash, sexy, bold creatures.

They seem self-assured rather than the moody, curious girls they really are. They flirt and squeal and act dumb. It is perhaps better in person than in the video.

As Mimi and Laura stride through the shopping center, they briefly slip out of character as they discuss their summer plans.

They are going to Scotland in two months with their drama class for a festival, where they will be in a production of Godspell.

The seventeen-year-old guy who plays Jesus just broke his arm, Mimi explains, and they're unsure about who will replace him.

Then there are the SATs -- Mimi scored above , but Laura needs to repeat the test to improve her number.

She's worried about this. Lately Laura has also been thinking about a young man who e-mailed her, a kid from Kendall who liked the song. Maybe, she thinks, she will have a boyfriend soon.

They have noticed that guys like them better as chongas, a fact that makes them more than a little depressed. Both girls get plenty of looks from guys as they walk down the street in their chonga wear -- but not, for example, when they are sitting in their AP English class, wearing sweatshirts, jeans, and glasses.

Then there's the new video. They have been offered free studio space to shoot it, rewritten the music and lyrics to avoid copyright problems, and met with a lawyer about making money off the next song.

They've promised everyone -- fans, Power 96, the world -- that they will make a sequel to "Chongalicious.

Just then they are approached by another giggling teen, a chubby thirteen-year-old girl from Miami Lakes. Mimi and Laura switch into chonga mode to pose for more photos.

The Spanish accent comes out, Mimi bats her heavily made-up eyelashes, and Laura gives the girl a big hug. Make a financial contribution or sign up for a newsletter, and help us keep telling Miami's stories with no paywalls.

The fan, Juliette Robles, doesn't seem to understand that it's an act. Between giggles she tries to explain why she loves them so much.

She had never heard the word chonga on the island, but she guesses it's something like a chusma, or person of low class. Use of this website constitutes acceptance of our terms of use , our cookies policy , and our privacy policy.

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Support Us. Gender Trouble: Feminism and the Subversion of Identity. New York: Routledge. Barrera, Magdalena. Kim M. Phillips and Barry Reay, Mendible, Myra, ed.

Austin: University of Texas Press. Myra Mendible, Disidentifications: Queers of color and the performance of politics. Minneapolis: University of Minnesota Press.

Ross Leadbeater, Bonnie J. Urban Girls Revisted: Building Strengths.

Wir zogen. Sie saugt einen mittleren Schwanz, und sieht toll aus von hinten ge. Sie sagte. Anmelden Beastiality rape stories. Sie k.

Where larger media companies are profiting more of branded partnerships for videos and content, Davila feels that independent creators who are focused on their own branding come out winning creatively, with full control of the direction and tone of their intellectual property.

So what I hope to see is more, more content not just online, but original creators working to get to that next level.

Two self-proclaimed nerds, Di Lorenzo and Davila saw themselves as different from their Miami peers. Back in the day Photo courtesy of the Chonga Girls.

In high school, both Di Lorenzo and Davila ended up attending the same trade school for theater. We started playing dress-up, and we started playing with Barbies at like, sixteen.

While most not all! Whether her first language was English or Spanish, every chonga is fluent in Spanglish.

Pero like, omaiga, leeterally, dale, wepa and dique were in all of our vocabularies, and we said them often. In Florida, shades are required — but even essentials have to be fly.

And in the early s, that meant they had to be gold-framed and tinted. To be a chonga is to be proud, and that starts with our cultura.

Most Popular. This introduction, however, echoes the origins of the subculture as derogatory of young Latina women through the use of these stereotypes.

While chongas and cholas are similar in name, style, and politics, they are distinct in their origins. In response to a questionnaire she distributed, the thirty-one respondents she had, all of whom live in Miami-Dade County, regarded the term as Miami slang.

Typically, these representations involve stereotypes regarding emotionality and sexuality. In the U.

The chonga subculture is unique to Miami and the Latin American people that live there. Some of the characters were dressed scantily, some modestly.

The girls gave them names, personalities, and even attitude. This retrospective form of identification also has the potential for redefining racial and gendered norms, as it is typically performed with nostalgia and fondness.

With Latina women from Miami reclaiming the chonga identity and putting a positive spin on the term, we can all work towards reforming harmful and restrictive norms and values in our society.

References and Additional Reading. Hernandez, Jillian.

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